The Daily Mail has removed a headline declaring what everybody knows: that hundreds of people are likely to have died in the Grenfell fire bungle.
The UK government probably decided that the population is not ready for the truth. After all, among the first responders on the scene was a brigade of riot police, complete with riot shields. A clever PR person managed to get the press to publish a photograph of one riot policeman holding his shield in the air to protect fire fighters. I doubt that was their primary role.
The government needs time to prepare its narrative.
It wants to break the story to the public gently. To let the first horrified reaction soften into a resigned sympathy for the victims.
Residents say that 600 people lived in the Grenfell Tower. As it as public housing, RBKC, the Kensington and Chelsea council also knows how many people lived there. The fire happened at night, not during the day when people might have been at work.
The fire service reports about 17 victims and about 70 people in hospital.
The government may justly wish to calm the population. The press does not have to act as the information arm of the government.
The "Hundreds Dead" headline has been removed. The only reference now available is couched in the words, "could be".
15.6.17
12.3.17
Comparing the U.S. with Russia
There is a darkness, a foreboding in the air. People are
doing something that is new in recent history: instead of stoic faces and
fortitude they now bare their emotions in public. But only at staged events,
protected by others of like mind. Or posted at a safe distance via the Internet.
Performance artists pop up, record a video guerrilla-style and vanish again.
One plants a flag in a hidden rural location bearing the legend, He Will Not Divide Us, watched over by a
web cam broadcasting 24-hours a day to a page somewhere on the Internet.
Protests by artists and intellectuals against U.S. President Donald Trump,
speak for a much larger, silent population. We are told that this population is
silenced by fear or stirred by anger. But we don’t see this population. What we
see are public statements by concerned celebrities and defiant acts by
identically-clad, black-hooded individuals who look like extras on the set of a
television program. They are protest artists, even if the show is occasionally violent.
Sometimes the police appear as if from nowhere and disrupt
the protest with numerous arrests, as at the Occupy Protests in the U.S. Other
times the police stand back, as if the protests have been sanctioned from
higher up. It is important to note that it is still often possible to protest
in the U.S. without obtaining a permit, under the First Amendment.
The mainstream news media claim to speak for the population,
as if for an amorphous mass. Both the protest-artists and the mainstream news
claim to know the people’s mind. They do not distinguish between reflecting and
telling. To a by-stander it seems equally plausible that the mainstream news
may be telling the people what to think, just as they set the agenda, decide
who gets interviewed and determine what topics may be discussed. The media
publishes polls that claim to show what the people feel. At the same time the
media discusses openly how these polls are handicapped to favor particular
segments of popular opinion.
As someone who has spent the past six months between the
U.S. and Europe, what follows is a distillation of what American and Russian
friends have observed.
**
The all-American onlooker is confused. Can she trust her eyes and ears? Is she
witnessing protest by a large swathe of the population or just being led to
believe it?
She is told that Russia has intervened in domestic affairs, influenced
the vote and that Russia somehow hacked the election, causing the victory of
President Donald Trump. The newspapers are afire with people from competing parts
of the “intelligence community” suggesting the new president has done something
bad. This coincides with more televised events at which celebrities say the
president was not legitimately elected. The president and his opponents have
swapped positions on voter fraud, according to what the other is saying. The
arguments of Trump and his Democrat opponents make less and less sense.
The all-American onlooker rises above the tennis match of
lobbed allegation and counter-allegation. “Why is this happening? Who exactly
is protesting and what exactly do they want? How will I ever find out?”
She tells herself that it simply does not look like a
spontaneous protest coming from the people. It looks more like a controlled opposition
coordinated from somewhere higher up. The media seems to be too unified and
coordinated, reflecting powerful interest groups rather than the disparate
views of the people.
She closes the lid of her computer and tries to clarify her
thoughts. “What does this information tell me about where I live? About what we
are fighting for?”
She has a friend of Russian
origin who has worked abroad in many countries. She calls and they talk,
swapping information back and forth and playing a thought game, called Which Country Am I Describing? These are
her notes:
It may be one of the largest if not the largest country on
earth. If not by wealth then by geography. If not by land mass, then by living
standards. Blessed by large energy reserves, it is a country of cheap oil and a
love of motor cars. Its history has been one of expanding frontiers and
seemingly limitless resources. This has created a culture of consumption. Not so
much of products but of resources, used to expand the state, without much care
for the environment. The efficient use of energy and careful avoidance of waste
is something foreign, left to the Germans, the Dutch or the British.
The land bears the scars of industrial pollution, the people
paying the price of contaminated water and buried waste, even nuclear waste. This
is partly because of the corrupt collusion of politicians and corporations and
partly because of frontier culture. There is always more.
Raw materials are limitless but so are people. Humans have always
been expendable. Whether they were the original inhabitants or workers in the
inhumane factories of robber baron industrialists. Heck, we even fired them on
rockets into space. There are large populations, eager immigrants and masses
more across the border. They are for the state to use. The constitution may guarantee
individual rights but the state has never had to pay much heed to the cost of
replacing humans.
The state can displace huge populations with large scale projects
for dams or reservoirs. It can sustain a level of warfare that would drain and
demoralize other countries. It can openly discuss the prospect of winning a
nuclear war.
It has a taste for political theater but decisions are taken
at state level by a caste of executives who are equally at home in government
and politics. Academics say this is not democracy but oligarchy. Sometimes companies
are so powerful it can be said that a handful of corporations make the laws –
in energy and defense, finance and pharmaceuticals.
There are laws against corruption but corruption comes in
different flavors. It can be brutal in politics or business. It doesn’t always
result in unfortunate accidents for the victims. There are lobbies and business
associations, unions and closed shops, for lawyers and accountants as well as
teamsters. Money buys advancement, especially if endowed to prestigious
universities. There is no reason to use brute force when greased palms and
favors can achieve the same result.
Unity or compliance – they are the same thing – can be enforced
in social ways. The threat of social exclusion in the upper class or the nomenclatura
can be as powerful as any physical threat. In states where capitalism is younger
and the law not fully independent the same aims may be achieved more brutally –
businessmen may bribe judges to put their rivals in prison or hire goons to
lock them out of their offices – but as emerging markets advance, money and patronage
will soon take the place of hoodlums.
The mass of population is not always well fed. The cheese is
bad, made with fillers and little milk. It is labelled with names stolen from real
product, French, Dutch or English. (String cheese is much better in Russia, so
is butter and cream) The meat at the mass market level is tough and processed. Don’t
even mention the sausages. It is as if the vast majority of the population should
not be thinking about food.
This is a state where the political police keep files on the
politicians, where intelligence agencies infiltrate companies and use offices
abroad to station their spies. There is a state where police keep files on
activists, writers, unionists, artists, and religious and community leaders on
a district-by-district level.
The secret services have a history of monitoring writers and
artists. They go further and try to influence popular culture. They promote
abstract art that gives the impression of being modern or avant garde but that
is unthreatening and politically sterile. As Frances Stonor Saunders has
argued, modernists were promoted internationally as a sign that the state was
open to freethinking and new ideas. Domestically, however, the political police
followed and harassed radical writers, especially those who might ignite unrest
among racial minorities.
Historically troublesome writers and artists were controlled
by various means. In some cases writers were monitored and blacklisted by their
own unions and professional associations. In other cases publishers and movie
producers were helped and encouraged to produce narratives that resonated with
a patriotic, pro-state line. State agencies financed journals of current
affairs which, in turn, gave a platform to favored writers.
Dissidents are defined on Wikipedia as those who challenge
the dominant narrative but many Russians or Chinese would say dissidents are
those who are persecuted for their views. Having more of the former is a good
thing, more of the latter is bad.
The press and the television are not directly controlled by
the state but they are owned by its proxies. By oligarchs or corporate giants
whose interests are closely aligned with those of the state. Up to the present day,
the intelligence services work with newspapers and television – their owners,
managers, editors and reporters – to neutralize troublesome journalists who
investigated government, corporations or vested interests.
As with business, it helps to have a rich network of
professional associations, and a fine mesh of grants and jobs with non-profits.
It becomes easier to influence and promote ideas without the need to use force
or suppression. Journalists, activists and even politicians may continue to die
in accidents that raise suspicion but money and patronage makes sure that most
of them toe the line.
This country – these countries, rather – are Russia and the
United States of America. Neither a Russian nor an American is likely to agree with
all or any of this. Each has been trained over generations to see the other as
a polar opposite.
This is not a competition for who is worst. In the 20th
century the U.S. has no equivalent of Stalin’s purges of the 1930s. On the
other hand, who wants to debate the merits of slave labor camps versus slave
labor? Or gulag versus privatized prisons when the U.S. imprisons far more
people than Russia? Or the record of inciting regime change? Or of provoking
and sustaining foreign wars? History is written by the victors. There is much
that is not taught in U.S. or Russian universities, let alone schools.
So much for progress. We weren’t as bad as the other guy!
Not much of an argument. Surely what matters is the humane quality of the
political process. The most barbaric phrase in politics is the ends justify the
means.
So it is valid to compare the U.S. and Russia. We should and
we must. But honestly and in a spirit of doing better not worse.
Rulers compete for the loyalty of their own people. For a
while, as the writer and journalist John Lanchester explains in Whoops!,
corporations and politicians in the west had an interest in promoting higher
living standards to minimize any competition from communism. This produced a
golden age of higher wages, pensions and welfare in the decades after World War
Two.
By the 1960s the need for brute force and suppression had
lessened: Stalin had died in 1953. Britain abolished formal censorship in 1968.
The purges of Hollywood had drawn to a close, the House Un-American Activities
Committee was renamed (though not abolished until 1975).
Yet throughout this bounteous age the state’s political policemen
never stopped watching and taking notes. The FBI’s CoIntelPro program kept
watch on the entire population of the United States, or on any tall poppy who
might stand out. It was exposed in 1971 and was supposedly abandoned although
the Echelon project from the 1980s and Edward Snowden’s revelations in the
2000s suggest that programs similar to CoIntelPro continued under various names
and agencies up to the present day.
Over in Russia the tall poppies were also targeted from
school to the workplace and monitored by the Russian political police but the
people had been trained to do the job. A popular saying went: the best is the
enemy of the good.
And now that the Soviet Union is gone, all those benefits
that American’s thought were their birthright – the job for life, increasing
wages and pensions – are deteriorating. It is as if they have been withdrawn. And
we are left with the surveillance and the militarized police. Just in case we
protest.
Isn’t Russia much closer to a one-party state with a single
ruler?
Doesn’t the opposition to Trump, from inside government, the
security services, the media, as well as both Democrat and Republican
politicians, sound kind of united, rather like a one-party state? The deep state
is a common phrase now. Should we heed the warning?
Like all leaders Putin is secure so long as he meets the
needs of vested interests and limits the role of corporations looking to expand
their influence with the help of foreign powers. For Putin, protecting the state comes first. In contrast, the Clintons’ corporate financial backers
and the Chinese come to mind.
The real issue is not the U.S. vs Russia. Rather it is the choice between rule by
corporations and rule by the nation state.
The all-American observer and her friend agreed that they
had said enough by phone.
1.2.17
The Politics of Observation
-->
To notice,
to pay attention is a political act: the decision whether or not to ignore.
The corporates
or states can try to distract us and we can distract ourselves. They amount to
the same thing; the act of turning our face away from something we do not want
to address. Why we don’t want to pay attention depends on the object: a tax
return, a failing relationship, a hand outstretched by a pleading person. We
can turn away or allow someone else to distract us.
To look at
something we’d rather not is a political act. It may cost us time, money, fear,
engaging with part of ourselves that we would prefer to suppress out of shame
or because it conflicts with the carefully constructed image of ourselves.
Documentary
films are engaging, even addictive, for exactly this reason. We allow the film
maker to crank our heads around, turning our face to that which we have ignored
because it was new and required time and learning or because it was painful and
challenged our preferred view of the world.
The film
maker’s crank can work in another way: he can turn his camera away from things
we should see. It is not just a matter of reality and fantasy. Over the past
200 years storytelling in the form of books and novels has focused on what we
call real, reality, realism, the details of daily life. But there is a gulf
between the Mass Observation movement of the 1930s or George Orwell’s Road to
Wigan Pier and the marital infidelities of a John Updike novel or the Big
Brother television show. They are all forms of realism yet they can tell us lots
or little about the world.
Where are
the ideas that drive us to stand up and resist or to tune our mind to eternal channels?
These are more real, central to our sanity, to our ability to grapple with
reality. Where, today, is the film, novel or television of ideas?
In every habitat,
jungle, routine or regime we tune out a little. If we didn’t we could hardly
remain individuals. But the tuning out, like the daydream, must be compatible with
our functional role. A train driver should
only dream so far in his work. But outside, he is probably freer than most. A corporate manager can read the corporate press, from the
sports page and movie reviews to its presentation of world events. But if he
starts to read Antony Sutton, Joseph Campbell or Carroll Quigley he will
quickly reach a level of internal conflict that prevents his continued work for
government or big food or the oil business.
So you
abandon ideas in return for earning a crust. The first thing the billionaire
does when he has guaranteed his crust is to return to ideas! George Soros
promotes his view of society through regime change, Jeff Bezos and Pierre
Omidyar buy news organs, Bill Gates tackles third world diseases. Ideas are
what we put aside to our personal cost.
We can
start by observation. Not shoplifting opinions ready made from Facebook but by
using our own eyes and rediscovering our own morality.
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